LBJ signs the Public Broadcasting Act of 1967

Happy 50th Anniversary: U.S. Public Broadcasting

On November 7, 50 years ago today, President Lyndon Johnson signed the Public Broadcasting Act of 1967. It represented the culmination of a decades-long effort to establish a foundation for a media system dedicated to public and community interests, in contrast to the commercial broadcasting model that was rapidly saturating American culture with advertising messages and the kind of programming that played to our most reactive instincts. 

Let’s consider in particular the vision that created it, which included a rather astonishing premonition of the technological changes that would soon follow this thing we still call “broadcasting”, including digital computers, global networks, and universal access to information.

Term No. 7 of Statement of General Policy, WILL, 1939

Flunking the Free Speech test at a university radio station

While researching issues of free speech in times of war and international conflict, we sometimes discover items that speak volumes about attitudes in a given time and place. Let’s consider this example from “Term No. 7 of Statement of General Policy, University Radio Station, Approved by Board of Trustees, December 18, 1939.”

Poster showing communists attacking Americans

Free Speech in Times of Crisis

America was facing an existential crisis, precipitated by an international conspiracy to attack our core principles of individual liberty, democracy, and political freedom. The threat was so grave that Congress passed laws to restrict the speech of those affiliated with the conspiracy, to deport people associated with it, to create a federal registry with fingerprints of all resident aliens, and to forcibly relocate and incarcerate tens of thousands of people (including American citizens) for an indefinite period in internment camps.

This is of course a description of the atmosphere during the Cold War. Today we face different threats to American peace and security. Some characterize this as a time of “radical Islamic terrorism,” while others point to a reemergence of nativist nationalism, authoritarian fascism and/or international socialism. How will we respond to these perceived threats today? What have we learned from past existential crises? Do we need new laws to restrict those we associate with the threat, or conversely to strengthen protections for our freedoms and core values?

Dick Gregory on Nonviolence and Race in America

Dick Gregory’s death on August 19th closed the covers on an important book with many chapters. The book was about a nation born and raised in racism, and a personal life-long campaign for justice through advocacy and non-violent protest. Gregory’s life illustrated the uneven progress of civil rights in American public policy and culture during the 20th century. He was provocative, articulate, and very, very funny.

It happens that the University of Illinois broadcast archives contain a number of recordings featuring Dick Gregory. While working through and cataloging these materials, the power of his voice and the concerns he raises about racism in America resonate today as loudly as the day they were recorded. Let me offer, as Exhibit A, this audio recording of a public lecture given by Gregory at the University of Illinois on November 21, 1967. Language Alert: this speech contains racially-charged terms.

Using Public Services to Preserve Public Media

With the recent news about SoundCloud cutting 40 percent of its staff as a result of funding woes, we are reminded of the perils when relying on third party commercial services for delivery of our most valuable product. I don’t know exactly how many public radio stations are using SoundCloud to host their audio, but… Read more Using Public Services to Preserve Public Media

Detroit in a Summer of Love and Hate

On July 23, 1967 Detroit became the latest U.S. city to erupt in riots that resulted in citizen deaths and massive property damage. Over five days, clashes between police and African-American residents led to one of the most destructive outbreaks of rioting, looting, arson, and sniping in U.S. history. 43 people died, and more than 2500 businesses were burned.

Detroit was the scene of only one of the 159 race riots that occurred across the nation during the long hot summer of 1967. From a distance of 50 years, it might be useful to reassess the community tensions and injustices that led to such intense and widespread violent clashes between black citizens and police. According to the Kerner Commission Report on U.S. Racial Inequality, the basic causes included:

  • “Pervasive discrimination and segregation in employment, education, and housing, which have led to the continuing exclusion of great numbers of Negroes from the benefits of economic progress.”
  • “Black in-migration and white exodus, which have produced the massive and growing concentrations” of impoverished African-Americans in major cities.
  • Frustrated hopes and unfulfilled expectations following the earlier legal victories of the civil rights movement.
  • “A climate that tends toward approval and encouragement of violence as a form of protest…created by white violence directed against non-violent protest.”
  • The “frustrations of powerlessness” which are “reflected in alienation and hostility toward the institutions of law enforcement and government and the white society which controls them.”
  • “The atmosphere of hostility and cynicism…reinforce by a  widespread belief among Negroes in the existence of police brutality and in a ‘double-standard’ of justice and protection – one for Negroes and one for whites.”

In sum, the Kerner Commission declared that “the causes of recent racial disorders are embedded in a tangle of issues and circumstances – social, economic, political, and psychological – which arise out of the historical pattern of Negro-white relations in America.” It was this “explosive mixture” that led to a chain reaction of racial violence,  and the commission report warned that “if we are heedless, none of us shall escape the consequences.”

The above video was produced at WILL Television in 1968 as part of the documentary series African American Life in Central Illinois. In 1967, Urbana, Illinois was not one of the 159 communities beset with riots and open racial violence. But its racial tensions are strongly evident in the documentary. In the above clip, local musicians LaMonte Parsons, Cecil Bridgewater, and Count Demon perform an original spoken word/jazz composition based on their experiences interacting with police in their own neighborhoods. The video was converted from 2 inch quadruplex videotape to 10-bit uncompressed digital video, and is now part of the collections of the American Archive of Public Broadcasting.

While American cities are not burning today, it’s worth considering if and how the conditions cited in the Kerner Commission report remain relevant. Protests and clashes following recent killings by police of unarmed African-Americans, many of them documented on video and shared on social media, have revealed a continuing divide among Americans in the interpretation of these events, and the contested meaning of race in today’s America.

In 1967 the Kerner Commission concluded that “our Nation is moving toward two societies, one black, one white – separate and unequal.” We offer here a suggestion, and invite a discussion: View this video from 1968, and let’s ask ourselves some hard questions about which direction we are now moving.

Meet Quincy Howe

A search for Quincy Howe (1900-1977) turns up quite a volume of interesting materials. His Wikipedia entry describes him as an American journalist best known for his CBS Radio broadcasts during World War II. But it’s clear that there was much more going on under the hood. Before WWII, Howe served as director of the… Read more Meet Quincy Howe